Cardinal John Henry Newman
The Cardinal stops too early. A Jewish person or a Pagan could say to be steeped in history is to cease being Catholic as well. And the more you research and study history dogma seems rather provincial, tribal and solipsistic.
The gods of the human primate from this little blue planet in the universe seem to be too small, too human and too petty to be the ultimate force in this giant cosmos.
The created gods of the human mind are too small and petty for the grandeur of the stars and universe. Human gods do not even cover the scale of the earth and its history much less the universe.
"Sigmund Freud often remarked that great revolutions in the history of science have but one common, and ironic, feature: they knock human arrogance off one pedestal after another of our previous conviction about our own self-importance. The first that we associate with Copernicus, Newton, and Galileo that taught us that we weren't living on the central body of a limited universe. And that Darwin's was the second that taught us that we were not separately created in the image of a benevolent deity, but were part of a history of genealogical connectivity of all living things. Now, in an odd sense, we know how contentious the first revolution was; we know the story of Galileo.
But the way I like to put it, I don't think that revolution was as important as Darwin's, because it's about real estate. The Darwinian revolution is about essence; it's deeper. The Darwinian revolution is about who we are, it's what we're made of, it's what our life means insofar as science can answer that question. "
Stephen Jay Gould
"A general problem with much of Western theology in my view is that the god portrayed is too small. It is a god of a tiny world and not a god of a galaxy much less of a universe."
"I think that we reject the evidence that our world is changing because we are still, as that wonderfully wise biologist E.O. Wilson reminded us, tribal carnivores. We are programmed by our inheritance to see other living things as mainly something to eat, and we care more about our national tribe than anything else. We will even give our lives for it and are quite ready to kill other humans in the cruelest of ways for the good of our tribe. We still find alien the concept that we and the rest of life, from bacteria to whales, are parts of the much larger and diverse entity, the living Earth."
"The importance of the Scientific Revolution for philosophy is beyond question. Modern philosophy the work of both rationalists and empiricists would have been impossible without great advances in physics. Analogously, therefore, we could anticipate that the Darwinian Revolution will have important implications for philosophy. Indeed, I would go further and say that we might expect Darwin's work to have even greater implications for philosophy than those of physics. The theory of evolution through natural selection impinges so directly on our own species. It is not just that we are on a speck of dust whirling around in the void but that we ourselves are no more than transformed apes. If such a realization is not to affect our views of epistemology and ethics, I do not know what is. As I said in the Preface, I find it inconceivable that it is irrelevant to the foundations of philosophy whether we are the end result of a slow natural evolutionary process, or made miraculously in Gods own image on a Friday, some 6,000 years ago. "
Dr. Michael Ruse